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How the Simple Act of Eating Together Is Tackling Malnutrition in Rural India

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For 35 years, Manshu Damor of Ambapara village (in Rajasthan’s Banswara district) had thought it unthinkable to eat a meal alongside his wife and daughter-in-law. Today, the men and women of not just the Damor household, but all the households in the hamlet eat their meals together as a family.

This change has made a world of difference to the health of the women of Ambapara, one of India’s poorest villages. And it has happened due to Rajasthan Nutrition Project, an initiative that was launched in 2015 by Grameen Foundation and Freedom from Hunger India Trust (in partnership with Pradan and Vaagdhara) in the three tribal blocks of the state’s Sirohi and Banswara districts.

This unusual project’s aim was to address the issue of varying levels of food security and hunger in individual households in rural regions.

Picture for representation only. Source: Wikimedia

This is an issue of critical importance in India, a country with rates of malnutrition worse than sub-Saharan Africa: 14.5% of its population goes hungry, 38.4% of its children under five are underweight, and 51.4% of its women in reproductive ages are anaemic.

The malaise of global hunger and malnutrition kills more people every year than Malaria, Tuberculosis and AIDS combined. As per the latest UNICEF data, about 815 million people in the world suffer from hunger (that is one in eight people), and 60% of them are women.

The reason why women are more likely than men to be victims of hunger is that their access to food is often undermined by gender-based discrimination. In rural India, tradition dictates that women eat last after all the male members and children have been fed. Also, in times of financial crisis, women are the first to sacrifice their food, to feed their families.

Right to Food in India, a 2003 paper by the Centre for Economic and Social Studies (in Hyderabad) reads:

“Particularly among the rural poor, food distribution in households is not based on need. The bread winner gets sufficient food, the children get the next share, and women take the remains.”

In middle-class urban homes, this practice rarely has a serious impact as there is enough food to go around.

But in millions of poverty-stricken rural households, it has had an unintended consequence – chronic malnutrition among women, especially if they’re menstruating, lactating, or pregnant.

Picture for representation only. Source: Flickr

This is why getting women to eat alongside their families is a big deal for India — not just for tackling health and hunger issues but also for bringing a paradigm shift in deep-rooted patriarchal norms that prioritises the needs of males over females. It was to eliminate this intra-household disparity in food security — in the same household, women and children could be food insecure despite the men being food secure — that Rajasthan Nutrition Project (RNP) was initiated in 2015.

The project’s first step was identifying villages in the selected districts that suffered from high rates of stunting, malnutrition, anaemia, infant mortality and maternal mortality (with an especially heavy burden among the disadvantaged population).

The next step was understanding the nutritional practices and ideas that the community valued, resisted, practised, promoted and considered taboo. Attention was also paid to gaining deeper insights into the local economy, crop growing patterns, seasonal food availability and coping mechanism when food was scarce.

This was followed by the appointment and training of Community Nutrition Advocates (CNAs), called Shakti Bais in Sirohi and Annapurnas in Banswara, who would serve as the crucial link between the project and the community.

Their on-ground demonstrations soon began helping the villagers see how things could be done differently, and what benefits could be reaped out of the same.

Source: Grameen Foundation

“The training I received as an Annapurna also helped me and my family learn the importance of nutrition in our daily lives. Now we know what is the most nutritious food available locally and what to eat when,” says Anita Damor, an Annapurna facilitator, SHG member and homemaker from Banswara whose life has been transformed by her participation in RNP.

The CNAs were also a key conduit for practical suggestions that would help create an environment conducive for the realization of nutrition and food security. Furthermore, picture-based flip books (with simple and executable messages) were used to ensure that the community built on the knowledge it already had and developed it further.

For instance, it was found that using iron pans for cooking food was a cost-effective method to address the significant prevalence of anaemia among girls and women in the area.

Representative image

Photo Source

When this was explained by the facilitators, most village women accepted this suggestion and used both individual and collective savings to buy iron vessels. Kitchen techniques such as sprouting of moong/chana, making mixed grain rotis, and cooking complementary nutritional combinations were also taught.

One more efficient way of intervention was to demonstrate a visual comparison between a man’s plate and a woman’s plate to drive home the point that women were literally surviving on bottom-of-the-barrel food.

This was followed by CNAs suggesting steps to eradicate this bias, such as men and women eating at least one meal sitting together, women having four different colours of food on their plate and women growing at least one nutritious herb in their farm/courtyard. Men were also encouraged to pitch in with household chores and share the responsibility of feeding young children.

Another key ‘self-help’ component of RNP has been to enable, educate and mobilize families to create poshanwadis — a place which is home (wadi) to nutrition (poshan) — and grow locally available foods for their own consumption through nutrition-sensitive agricultural techniques.

Representative image

Photo Source

Seeds were sourced from local government agencies, and simple wastewater recycling was taught to enable even those with limited water supply to create these kitchen gardens.

Seasonal crop calendars and livestock cycles were also charted to help the cultivators. By increasing both the variety and quantity of vegetables available for consumption, these poshanwadis have significantly enhanced the nutritional intake of all family members, especially women. Their intake of milk rose by 70%, of green leafy vegetables increased by 344% and of yellow vegetables rose by 940%!

In short, RNP’s core philosophy during its two-year long run has been to address malnutrition in social, political and economic terms (instead of just in clinical terms) while helping communities build their nutritional self-reliance.

The many advantages of this approach are clearly delineated by the simple example that teaching communities to use local food to address vitamin deficiencies is more empowering and sustainable than just providing micro-nutrients in the form of medicines.

However, nothing illustrates the merits of this approach than the tangible positive changes brought by RNP in the lives of nearly 30,000 people.

Source: Grameen Foundation

Family meals, dietary diversity and gender-equitable distribution of food have become the norm in the village homes. Members of over 400 SHGs now have enhanced access to nutrition-related support services. Women have better financial literacy while men have a greater sensitivity towards gender equality.

And, most importantly, malnutrition in children has reduced drastically while food security among women has more than doubled. All thanks to a small alteration in mealtime routines!

With alarming levels of undernourishment threatening to reverse years of economic progress, it’s time India made tackling hunger a top national priority. And Rajasthan Nutrition Project’s strategy — holistic, bottom-up and gender-focused — has successfully shown how this can be effectively implemented on the ground.

Replicating this approach on a larger scale may just be the key to a healthier and hunger-free India.


This article is a part of The Better India’s attempt to drive conversation around the United Nations’ Sustainable Development Goals (SDGs) and where India stands with regards to meeting these goals. Many organisations across the country are helping India proceed towards fulfilment of these goals and this series is dedicated to recognising their efforts and the kind of impact they have created so far.


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Meet Anil Patil, Who Trains Rural Kids in Sports and Refuses to Charge Them Any Fees!

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“I could not complete my dream of making a career as a sportsman, but I now see thousands of children from rural India fulfilling their dreams with a little help from me,” says 42-year-old Anil, with a hint of a proud smile.

Anil Kumar Patil lives in Korochi, a village in the Kolhapur district, and has been training students to participate in track and field events for the past 20 years.  He started out with 15 students in 1996 and has coached over 1000 students till date. He trains his students free of cost.

Anil always had a passion for sports but faced stiff opposition from his family. Balu Patil, a journalist from the nearby village, convinced Anil’s parents to allow him to participate in a local sporting event. “In the under-18 category, I completed the 800 metres race in 2 minutes 2 seconds and it became a state record in 1992,” recalls Anil.

However, due to the lack of proper guidance, he was unable to compete at various levels and had to give up on his dream.

Anil went on to acquire a Diploma in agriculture, and now works as a fieldman at a sugar factory in Narande from 9-5, and trains students throughout the year for two hours every day, in the morning and evening.

There are two categories of students he trains — the above-18 category which seeks physical fitness training to clear competitive exams, and the other is the below-18 category which trains for sporting events. Abhijeet Kulkarni, one of Anil’s friends, helped him by providing land for training.

Students from villages near the Kolhapur and Sangli district have been a part of Anil’s academy. “Every year at least three students from my centre win in the sporting events at the national level,” says Anil. In 2003, Kiran Bindge, one of his students, won the National Championship in New Jalpaiguri for 3000 metres running event in the under-17 category.

In 2010-11, Dipak Kumbhar, another student went on to compete at the international level in 21 km half-marathon and 12 km cross-country at China.

Anil runs three sports centres in Korochi, Umalwad, and Takavade under the name of National Sports Club. Every student trains for at least two years under the guidance of Anil and manages to compete at the national level with the award money they receive at various events.

However, the journey has been challenging, and funding has always been a significant issue. There have been times when the lack of funds prevented his students from competing in various events.

Anil runs the centres entirely from his savings and receives help from his former students as well, but regrets the lack of sponsorship for athletes from rural India.

Many companies have approached Anil and asked him to start a ‘professional’ academy and charge fees, but he courageously sticks to his decision of not charging any money for the training.

Talking about the challenges he has faced in this journey, Anil says, “Initially, my family didn’t support me, but once they started witnessing the tremendous progress and growth shown by the students, they started to show an interest.”

Looking back at his journey he says, “My passion is athletics, but I never dared to fight for it. Today, I realise the irreversible loss I incurred, but that doesn’t stop me from helping others reach their destiny.”

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About the author: Sanket Jain is a rural reporter, PARI volunteer and Founder of Bastiyon Ka Paigam. He is passionate about listening and understanding the everyday lives of everyday people. He is often found in rural areas covering stories of abject poverty.

Treating 2 Lakh Eyes in a Year! Here’s How India Makes It Happen.

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The old lady is smiling broadly, although one eye is bandaged. She’s excited about going home.

“I work every day, weeding fields and picking fruits. I must be able to see to keep working. I was so worried that I would fall after sunset because my vision was bad. At the eye camp, the doctor said I had a matured cataract, and then brought me to Madurai, to the main hospital,” she says.

She was taken to the main hospital by bus, arranged by the hospital. She received food, medicine and a place to stay for the duration of her treatment.

Picture for representation.

“If it were not free, I would have never been able to afford the operation!”

The old lady is ecstatic at the prospect of restored eyesight. She goes home healthy, radiant, and with perfect vision. Hers is a happy story, but she is definitely in the minority when it comes to eyecare in India.

According to a study by the World Health Organization in 2016, 15 million people in India are blind, and that accounts for 50% of the world’s blind population.

The study suggests that about 285 million people have visual impairment globally. This includes 39 million individuals who are blind and an additional 246 million who have poor vision.

Most instances of moderate to severe vision impairment are said to be caused by uncorrected near-sightedness, farsightedness and astigmatism (blurred vision).

A 2007 study by SightSavers suggests, as per the National Survey records, that states like Madhya Pradesh, Rajasthan and Jammu & Kashmir have a high blindness prevalence (2% and above).

The prevalence of blindness is higher among those in lower socio‐economic status.

To address this problem in India, the Government has established the National Program for the Control of Blindness (NPCB), although there is a pressing need to do more to address the issue.

Various activities under this program include the establishment of Regional Institutes of Ophthalmology, upgrading of medical colleges and district hospitals and block level Primary Health Centers, the development of mobile units, and recruitment of required ophthalmic manpower in eye care units for the provision of various ophthalmic services. The NPCB also extends assistance to voluntary organizations for providing eye care services including cataract operations and eye banking.

There is also an economic cost associated with vision impairment for the nation: globally, poor vision results in an economic productivity loss of $275 billion! In a further study exclusively among Indian workers, the WHO concluded that good eye care and vision correction led to an increase by over 30% in their incomes and by over 25% in productivity.

Now, there are only about 12,000 ophthalmologists in India for its one billion-plus population. That is a massively skewed ratio of one ophthalmologist for every 90,000 people!

So what does India need urgently? Fast, good eye care. Indeed, it is a numbers game in the end. And though the odds are stacked against it, real change is happening thanks to initiatives like the Aravind Eye Hospital.

As many as 2,00,000 people are treated by the institution every year, a staggering number by any standards. The old lady we spoke about above was one among all these patients, who walk out with corrected vision and good eye health.

Founded by Dr Govindappa Venkataswamy, Aravind is all about bringing the efficiency of McDonald’s fast food chain to the world of eye care. The result? An increase in the number of patients treated without compromising on quality.

Under Dr Venkataswamy’s direction, the team at Aravind designed a delivery system to serve the underserved population by addressing direct issues of cost, logistics and distance.

All of this was not possible without ground work and social engagement. An early innovation created ownership in the community and engaged with them as partners. This led to the creation of eyecamps, where people in the community became volunteers, while Aravind’s technicians helped identify those who needed the services themselves. This took all of twenty minutes per patient.

Next, for those in need of medical intervention, Aravind’s professionals transport them to a base hospital – and surgery is scheduled for the following day.

They stay for a day or two and are brought back home on the buses. The entire process takes no more than a few days – a far cry from the days when those in need would remain without any treatment at all.

But realistically, how far can such a solution penetrate among the vast numbers in India? Aravind discovered that they were only reaching 7% of the population.

So they went to the next level – as all solutions which hope to go far must do. They set up vision centres with comprehensive equipment and eye exam tools. Also, patients got teleconsultations with doctors.

This led to a 40% penetration in the first year, and then, 75% in the second year. Technology knocked out the stumbling block of travel.

Interestingly, no solution in India can operate without taking money as a prime factor. The pricing for the checkups at the centre was fixed after taking into account what patients would save in bus fare to travel to the city. If one paid Rs. 20 to come to the city by bus, that was the rate they had to pay, and that was good enough for three consultations.

Indeed, equality and quick treatment are at the heart of such ideas. At Aravind, anyone can walk in. Everyone is treated with dignity, and no one is turned away. No one is made to wait for things that can be done on the same day.

 

Aravind sees 12,000 patients and performs 1500 surgeries every day. The quality of treatment is the same for those who pay, and those who avail it for free. Revenue from each paying patient supports expenses for two free surgeries.

To reach people who live in rural areas and who cannot travel to the main hospital, Aravind runs eye camps on site, taking the patients to visit the camp, then taking them for surgery and their rehabilitation after the surgery, free of cost.

Today, they have treated 32 million patients, and have performed 4 million surgeries. In 2016-March, 2017 alone, over 2,500 camps were conducted through which 577,350 patients were screened, and 92,022 patients underwent surgery.

In light of global and country-level initiatives, there is a definite need to place all hands on deck and to have many more Aravinds. Making eye care accessible without compromising on quality is the best way to create equitable and sustainable access to vision and sight care for all.

All pictures: Aravind Eye Care System/Facebook


This article is a part of The Better India’s attempt to drive conversation around the United Nations’ Sustainable Development Goals (SDGs) and where India stands with regards to meeting these goals. Many organisations across the country are helping India proceed towards the fulfilment of these goals and this series is dedicated to recognising their efforts and the kind of impact they have created so far.


Like this story? Or have something to share? Write to us: contact@thebetterindia.com, or connect with us on Facebook and Twitter.
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Here’s How a Simple Phone Call From You Can Change Thousands of Lives!

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What difference can a phone call make on someone’s life? Ask Shubhranshu Choudhary, the founder of CGNet Swara – a voice-based news portal that allows anyone to report and listen to stories on local issues.

He’ll have hundreds of stories to share with you.

Like the time when Mahesh Saket, a resident of Rewa district in Madhya Pradesh, reported that the single handpump in his village had not been working for a long time, which was creating immense trouble for the villagers.

They had to walk long distances to collect water from a polluted pond, boil the water, and then consume it. In spite of regular complaints to the authorities, no action was being taken. This was till Mahesh called CGNet Swara and reported the issue.

CGNet readers and listeners came across his recording and called the concerned authorities again and again, which led to the matter being solved within 10 days.

“If we use technology creatively, the outcome will definitely be good. Hawa ke jaisa media agar ban gaya (if we make media like the air), many problems will be solved. We can actually bring peace if the media is democratised,” says Shubhranshu. CGNet stands for Central Gondwana Net. And Swara means ‘voice’ in Sanskrit.

CGNet works on a very simple technology involving an internet connection, a phone number, and an interactive voice response (IVR) system. Any user who calls the number – 8050068000, gets connected to the internet.

The IVR system gives the callers two options – record a message or listen to reports. As soon as the recording is completed, a team of moderators gets a notification. They listen to the message, check the facts, verify the report, and publish the story if found suitable.

Most of the reports are in Gondi language – spoken by around two million people of the Gond tribe, living in Madhya Pradesh, Gujarat, Telangana, Maharashtra, Chhattisgarh and so on.

They are translated into Hindi and English, and published on the website where journalists, NGOs, and other organisations can listen to them and help resolve these issues.

Another amazing story of change that Shubhranshu narrates is that of a tribe called Pahari Korwa, found in Raigarh district of Chhattisgarh. People of this tribe live in villages located in hilly areas. A few years ago, villagers witnessed the death of two pregnant women in two consecutive months. They couldn’t reach the hospital in time because of the lack of proper roads.

Someone in the tribe came to know about CGNet Swara. He called the number and recorded a message. “If you are listening to this, please call up our collector and tell him about this problem. His name is Mukesh Bansal and this is his number…” he said.

Fortunately, someone in New Jersey came across this message on the website of CGNet Swara and called the collector. He was very surprised. How was somebody in the US calling him up to inform him about a village that he had never heard of? He reached there with his entire team and studied the condition and requirements, deciding to transform the village. Today, a school is being constructed there and a road is coming up – all because of one phone call.

CGNet Swara is now operational in the Adivasi areas of Maharashtra, MP, Chhattisgarh, Jharkhand, Odisha, Telangana, Rajasthan, and Gujarat. They get calls from around 1,500-2,000 listeners in a day and 150-200 calls of people who want to record. Five to ten stories are published each day. Their headquarters are located in Bhopal and all the reports are reviewed by a team of moderators. An SMS is sent out to users to notify when a new story is posted.

This month, The Better India is partnering with CGNet Swara to help all our readers become changemakers too. We will be sharing reports from different villagers about the problems they are facing and the changes they need, along with details of concerned authorities whom you can call.

A phone call takes just 5 minutes of your day, and if that can impact thousands of people in India, wouldn’t they be the best 5 minutes of your day?

Join our #CallForChange campaign and change lives with a simple phone call.

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500 Villages in Karnataka Can Now Go Online for free, From the Comfort of Their Homes

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The inaugural session of the Bengaluru Technology Summit saw the launch of the government initiative to provide 2,560 gram panchayats with free Wi-Fi. On Thursday, 500 gram panchayats across the State began using Wi-Fi services, from the comfort of their homes.

Chief Minister Siddaramaiah said to the Indian Express “While we continue to remain the leaders in the IT industry across the country, it is my dream to see Bengaluru and Karnataka become a global destination for the IT and biotech sectors. We are working towards this by launching incubators in other cities like Kalaburagi, Hubbali and Mysuru as well”
More than 90% of Karnataka’s villages are covered under the Bharatnet programme of the state-owned BSNL, which is what made it easier to provide Wi-Fi services to them, say officials.

A pilot project was launched last year in November 2016, in 11 villages in the districts of Mysuru, Tumkuru, Gadag, Ballari, Kalaburgi and Bagalkot. Scaling up rapidly, the project shall now include all 2,560 gram panchayats, by the end of the financial year.

Picture for representative purposes only. Picture Courtesy: Wikipedia
Picture for representative purposes only. Picture Courtesy: Wikipedia

 

The introduction of free Wi-Fi in villages is great, especially since March saw free high-speed Wi-Fi  introduced in more railway stations across Karnataka. Out of 210 access points already in major stations, 79 are in Bengaluru and 45 in Yesvantpur. Internet access in rural areas, as well as important transit points, helps everyone stay connected.


The Wi-Fi services in villages will be provided up to a range of a kilometre from the Gram Panchayat office.
The connection is robust, allowing high-speed browsing for the first 100 MB after which there is either a speed reduction or a fee. This connection can also be extended to schools if required.

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Folklore of Indian Villages, from the Mahabharata Era till Today, Now in One Book!

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Each village in India has its own storied history, and a unique cultural fabric. Now, thanks to a novel initiative by the Indian Council of Historical Research, you can learn all the available history and legendary folklore of Indian villages, dating back to the Mahabharata.

Carrying vital information about 500 villages and 30,000 towns of India, as well as various folk stories and popular beliefs, a dictionary is being compiled. Separate teams visiting different villages will seek help from locals, who are aware of their village’s history.

 

A Village in India. Picture for representative purposes only. Picture Courtesy: Wikipedia
A village in India. Picture for representative purposes only. Picture Courtesy: Wikipedia

The initiative will begin with mapping the towns of Haryana, where, according to researches, evidence suggests that episodes from the Mahabharata took place. Says IHCR Member Secretary, Rajaneesh Kumar Shukla to DNA “There are more than 5 lakh villages in the country and every Indian village has a history associated with it. For the first time, we are going to explore all that history and put that information on record. We are starting with Haryana because it has very old history. The area of Kurukshetra, for example, is very significant for our research”, adding “There are two parts to the research — first is the collection of information and second is the systematisation and synchronisation of that data. Apart from our own team, we would also like to engage the local youths interested in history”.


You may also like: 15 Progressive Indian Villages That Will Make You Want to Ditch Your City Life Right Away!


According to officials, the council has already started work on the dictionary, and is targeting to finish the work within the next two years. The “most comprehensive” document on Indian history, as this book is being called, is sure to be an interesting mix of factual information, engaging stories and popular beliefs.

 

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Just Going to School Is Not Enough. Here’s What Our Kids Need to Truly Learn

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Seventy years of our Independence and we have reached a stage where there is no more force, coercion or awareness needed in the field of education.

Today almost every parent, be they from rural or urban areas, rich or poor, wish to educate their child. Even daily wage earners, who aren’t too sure about getting paid the next day, want children to go to school.

The new anthem is “We don’t want our children to suffer as we did. We want them to get at least basic education’’.

According to a recent report by both government and private organisations, today in rural areas there is more than 96.5% enrollment in primary schools, and all over the country, it’s around 88%.

According to a 2013 report, there were more than 22.9 crore children enrolled from class I to class XII, which was an increase of more than 2.3 crore students from a report of 2002.

And till this year the number of new enrollments has certainly increased by many more thousands. So going to a school is no more a taboo or a chore. The children are mostly loving it.

But initial years, many children, especially girl students, drop out of schools. Also though the quantity has increased many folds in the last 70 years, the quality certainly hasn’t.

As a sample of this dip in quality, here are some numbers from the ASER reports from 2010 to 2016. Only 25 per cent of Std III children could do a 2-digit subtraction Only 68 per cent of Std VIII students could correctly do a 3-digit by 1-digit division problem was 68.4% in 2010.

(ASER stands for Annual Status of Education Report. This is an annual survey that aims to provide reliable annual estimates of children’s schooling status and basic learning levels for each state and rural district in India.)

Even good intentions do not always translate into good work. Take for example the Right to Education (RTE) Act.

The Act states that there would be a free education in all government-funded schools and free distribution of mid-day meals.

It also states that no child should be held back, expelled or required to pass a board examination until he or she completes elementary (8th grade), education. Special training for school dropouts too would be held to bring them up to par with their age group children.

The Act itself isn’t faulty, but the execution is. As there is a provision of no holding back children in any class till 8th class, scant attention is paid to proper teachings or learning.

‘Proper learning’ is the key here. Are children, who have been admitted to schools in droves, learning properly?

Today all over the world people have understood that education doesn’t mean getting enrolled in a school. Education has to be sustainable, and this is the reason for UNESCO coming up with Educational Sustainable Development Goal (SDG) 4.

This stresses that quality education has to be there to sustain it. By 2030 all countries should ensure a child completes both primary and secondary education without dropping out and every child has access to quality technical and vocational education.

“It’s not as though the teachers in the Government-run schools aren’t qualified. They are highly qualified to teach and are also paid a good salary. The problem is that they are overburdened,’’ says city coordinator Hemalata Sasane, who is working with Pratham, a path-breaking NGO that has been working in the field of education in the rural and financially weaker section of the society for 25 years now.

Farida Lambay, the co-founder of Pratham says, “While working in the Nirmala Niketan College of Social Work in Mumbai (as the vice-principal), I felt that though policies were good and the funding too wasn’t bad, education needed a different approach. Especially in the rural and economically backward areas, where children didn’t have access to information and parents themselves were illiterate, there was a tremendous need to help these children gain knowledge.’’

So Pratham and NGOs like Teach For India, MAD (Make a difference), CRY (Child’s right and you), Barefoot College-India, Smile Foundation and many others voluntarily stepped in the field of school education to help the underprivileged children get a better education.

At Pratham, the emphasis is on family participation and outside support to students.

For example, Hemalata and her team of eight trainers, along with 70 support teachers, are handling 5,000 children from the biggest slum in Thane – located in Kalwa – comprising of more than 1,500 families.

They handle children in the age group of 3- to 14-years-old, who, under the RTE (Right to Education) Policy of 2009, get free education in government-run schools.

These trainer monitors approach every family urging them to send their children to the Pratham office after school hours instead of tuition classes.

Naturally, such requests often fall on deaf ears. In India, no solution is simple, and thus every idea must be allowed to grow till the desired effect is achieved.

Pratham wanted children to learn better. They needed to convince parents. So they chose to use every tactic available to them.

To woo the parents, they help them get their Aadhaar cards, voter ID cards. In case they have a disabled child, volunteers get a disability privilege card to help the child get all benefits.

They even hold meetings with expectant mothers to teach them how to take care of their child after birth.

Explaining their work, Hemalatha, along with trainer monitor Deepika Thakur, says, “All these activities are undertaken so that children can get a better education. We ask parents to come and see the progress once every month. After a month or so when they see that their child who couldn’t read a single sentence can now not only read but also write a short essay, they feel satisfied. And we don’t take any fees!’’

“The moment we talk about vocational training, the general misconception is that it’s meant only for the poor and for the lesser IQ students. Parents fail to understand that without technical or vocational training no degree can prepare a child to succeed,’” comments Lambay.

And that is the crux of SDG 4.The flagship scheme of the government for SDG 4 is the Sarva Shiksha Abhiyan. The aim is to achieve the SDG making universal quality education available to all Indians.

One hopes that they, and the efforts of NGOs like Pratham, succeed so India’s children may truly have a better future.


This article is a part of The Better India’s attempt to drive conversation around the United Nations’ Sustainable Development Goals (SDGs) and where India stands with regards to meeting these goals. Many organisations across the country are helping India proceed towards the fulfilment of these goals and this series is dedicated to recognising their efforts and the kind of impact they have created so far.


Like this story? Or have something to share? Write to us: contact@thebetterindia.com, or connect with us on Facebook and Twitter.
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An Award-Winning Craftsman and the Long Legacy of Wooden Toys on His Shoulders

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“Today, the younger generation doesn’t take any interest in the traditional art form, but to keep it alive, artists need to work for at least 12 hours on a daily basis,” says 71-year-old Subhash Balkrishna Chitari.

Sawantwadi is a town in Sindhudurg district and has a history of nearly 400 years of wooden toy making. Subhash is the fifth generation in his family to enter this line of work. He started working as a toymaker at the age of nine and till date continues to do so with the same passion and dedication.

With an experience of 62 years, Subhash has been working for more than 13 hours daily which makes it over a quarter million hours of toy making.

Subhash Balkrishna Chitari. Courtesy: Sanket Jain

Subhash has exhibited his toys in several cities of India like Hyderabad, Delhi, Surat, Haryana, Mumbai, Madras, Kolhapur, Solapur to name a few.

The toy makers of Sawantwadi are known for the wooden models of fruits and vegetables, and these works of art resemble original fruits and vegetables. The highest demand amongst all the toys is for the fruit basket consisting of 27 different fruits.

Artists charge somewhere between ₹ 850-₹ 900 for the same. “Earlier I used to make the fruit basket consisting of 60 fruits, but now barely anyone demands a basket of 60 fruits because it is huge and people don’t know about many fruits as well,” says Subhash.

Along with fruits, he makes several toys, musical instruments, miniature railway models, and bangles. If there is any leftover wood, he uses it to make decorative artwork.

Courtesy: Sanket Jain

Apart from his toy making skills, Subhash is passionate about painting. “Give me a photograph, and I will make a sketch of it,” says Subhash proudly.

He won a national award in an exhibition in Mumbai for crafting the wooden toys and has won several awards across India as well. While he is trying hard to keep the art form alive, there are several barriers that he has to face.


Also Read: Labelled as ‘Slow’, This 15-Year-Old Is Now an Entrepreneur in Wooden Toys


“Sawantwadi toys earned fame for the government, but sadly, it has not taken any measures to preserve this dying art form,” he says. Subhash estimates that less than ten artists from Sawantwadi are into the art form now. Several fake toys sold in the market under the name of Sawantwadi wooden toys have added to the plight of artists.

He explains “Artificial toys from China have disrupted the market now and have had a tremendous impact on the sales. Earlier artists used to sit continuously for hours to make toys, but now there is a dip in the amount of hard work and concentration. Also, customers need everything at the earliest — sometimes they demand that the toys be ready within a weeks’ time.”

Subhash rues the fact that customers do not realise is that it takes a lot of time to make authentic toys that last for several years.

Courtesy: Sanket Jain

Another major hurdle for the artists is the lack of availability of wood. The toys are made from the wood of the Indian Coral tree (Erythrina variegata), which is known as ‘Pangara’ in Marathi. “Earlier, people used to plant Pangara trees outside every farm which acted as the border.

These trees were essentially meant for the toy makers, but today instead of planting trees, people are cutting them. It is difficult to find the tree these days owing to which the costs have skyrocketed” says Subhash.

Despite all the obstacles, Subhash is happy. His son is following in his footsteps, and Subhash is content with the knowledge that the legacy of the craft will continue into the next generation as well.

(Written by Sanket Jain)

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One Van That Has Enabled Hundreds of Youngsters to Get IT Training in Rural India

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500 placements in rural parts of Bihar, supporting self-employment of female students and training 75 recruits in Jammu and Kashmir is no easy task when the institute is on wheels.

However, Ashutosh Kumar is determined to continue his services and bring vocational service at doorsteps of students.

As urban spaces in India keep growing, some remote areas are often skipped unnoticed. It is especially challenging for children in such areas to venture out and pursue courses that provide them with vocational and academic training.
When children in remote areas need to travel to neighbouring cities for educational opportunities, connectivity acts as a major obstacle.

The long travelling hours also means that the children abandon their household duties.

These are just some of the factors that keep these children from exploring opportunities in urban areas. It takes a keen eye to create prospects out of problems.

And since the children could not travel to training institutions, Ashutosh Kumar decided to bring institutions to their doorsteps.

Courtesy: Ashutosh Kumar

‘Skills on Wheels’ is the brainchild of Ashutosh that allows youngsters to get vocational IT training right at their doorstep. Under the project, the material required for a proper IT vocational training is carried to remote villages in different parts of India.

According to a report on Milaap, the service vehicle will spend approximately two hours in each village, depending upon the connectivity and distance of the village as well as the number of enrolled students.

It aims to travel to four villages and teach 160 students in just one day!

Ashutosh is a 29-year-old social entrepreneur from Daudnagar, Bihar. He completed his engineering from Lancaster University in England. He worked for Citizens for Accountable Governance in India for a year before starting his work in the rural areas of India.

His aim in working in these areas was to lessen migration to metropolitan cities. “My aim is to promote the concept of Rural Sourcing in India,” he says.

Courtesy: Ashutosh Kumar

Skills on Wheels (SoW) currently focuses on IT training of the youth living in remote parts of India. The pilot project began in 2015 in Bihar where they trained more than 500 students. These students have now been placed in various organizations.

After their success in Bihar, SoW then shifted to the hilly areas of Meghalaya and Jammu & Kashmir.

“[Our] impact can be seen in the Bhanderwah [town] of Jammu and Kashmir where we have trained the students and provided jobs to 75 youths in our rural BPO which was started with the help of Software Technology Parks of India,” Kumar told TBI.

Software Technology Parks of India is an autonomous body of the Government of India. “Very soon the number [of placed students] is going to increase to 150” he adds.


You may also like: How India’s 1st Educational Crowdfunding Platform Transformed the Lives of Over 350 Students


Currently, the project is working in two villages near Tura, under West Garo Hills district of Meghalaya in association with NERCORMP(an organisation under the Ministry of Development of North Eastern Region).

Speaking about this campaign, Kumar says “Impact can be clearly seen in Tura where a number of female candidates are more and they are doing wonderful[ly]. By the end of December, they will job [a] job [or] self-employment. Married women are more interested in self-employment, so we also provide them the support in starting their own business.”

The impact of SoW goes beyond just training. In Bihar, for example, SoW has helped their students set up customer service points for banks, cyber cafes, common service centre close to their villages.

This has controlled their migration to urban areas.

Kumar plans on taking Skills on Wheels beyond IT training. “We are working for a tie-up with NSDC (National Skill Development Corporation), and we will start the training of Medical Representative, Tailoring & Stitching, Retail etc. at the doorstep of rural youths and provide them employment. My vision is to make them independent and competitive” he says.

If you want to support Skills on Wheels, you can find out more and make a donation here.

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Meet Annappa Sutar, a Man Who Refuses to Quit Traditional Carpentry

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“I was not interested in any of the subjects taught in school back in the 1950s. I knew that carpentry was my passion, so I decided to quit education immediately after I passed my Class 4 exams,” says 75-year-old Annappa Appana Sutar with evident pride.

Hailing from the Savarde village in the Kolhapur district in Maharashtra, Annappa Sutar started learning carpentry at the age of nine, and he continues to work as one till today. This journey was not easy for him as he did not have anyone in the family to talk to, in case he needed help. His father ran a local cotton business in the village.

Annappa used to venture out in and around his village to observe other carpenters work. Eventually, he learned the nuances of the craft and started going to the nearby villages on a daily basis.

Courtesy: Sanket Jain

He has a fascination with older mechanical equipment and has resisted using modern machinery even for drilling holes in the wood. “No machine can beat the older equipment,” he says.

He works more than 12 hours a day and recalls the drastic changes that have taken place in the craft of carpentry. “Back in 1953-54, I used to get ₹ 3 per month as salary, which eventually increased to ₹ 10 in 1960,” he recalls with a smile.

Designs have undergone a tremendous transformation now. “Earlier, I used to make designs of birds on the chair, but with the changing times they have all been replaced with modern designs,” he adds. An essential transformation he has seen pertains to the use of equipment. With the advent of technology, several artisans wholly switched to modern tools. One of his sons who is into the carpentry work prefers modern machinery over Annappa’s methods.

His work centred around making agricultural tools made of wood — wooden structures for the wheels of the bullock cart for example — and this continues even now.

While business has declined, with incomes dropping to less than ‘25 percent’ of what it was earlier, Annappa still does not find it a convincing reason to quit the traditional craft of carpentry.

Courtesy: Sanket Jain

The reason behind the fall in the business he says is the ‘use of modern machinery in agriculture’. Annappa also makes several other agricultural types of equipment used in harrowing, ploughing, and sowing. He also repairs tyres of bullock carts along with the wooden agricultural equipment.

Remembering the past, Annappa says, “I used to keep travelling to several villages to make wooden equipment for the farmers. Most of the times, farmers would pay me in the form of grains.” He has travelled to the nearby villages of Narande, Shirol, Vathar, Vadgaon, and Bagani, that are located in the Kolhapur and Sangli districts in Maharashtra.


Also ReadBoat-Driven Door-Delivery & Impromptu Music Gigs—This Is Kashmir Like You Haven’t Seen Before


Annappa lives in abject poverty today. “I barely earn ₹ 5000 every month, even though I work very hard. Modern machinery is now dominating the craft, rather than the craft itself,” he says. He has stopped travelling villages owing to his old age and ‘deteriorating’ muscles. In an unfortunate turn of events, his wife suffered a paralysis attack five years ago and has not recovered. He takes care of his wife and has stopped going outside for work.

Annappa has some practical advice for the youth. He says, “These days there are no jobs. So, what is the point of education if you aren’t passionate about something? Master a skill and follow your passion.”

Here are some images of the equipment used by Annappa:

1) An inside look at Annappa’s 65-year-old box, which holds a special significance for him.

Courtesy: Sanket Jain

2) Known as Samta in Marathi, this tool was used to drill holes. Annappa continues to use this tool even today.

Courtesy: Sanket Jain

3) An old farm implement which is still used to plough the land. Annappa says, “Many farmers still ask me to design this tool.”

Courtesy: Sanket Jain

4) In the olden days, farmers used this tool to sow the seeds. The seeds are released slowly from the funnel-like setting which ensures that they are sowed in a proper arrangement.

Courtesy: Sanket Jain

(Written by Sanket Jain)

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About the author: Sanket Jain is a rural reporter, PARI volunteer and Founder of Bastiyon Ka Paigam. He is passionate about listening and understanding the everyday lives of everyday people. He is often found in rural areas covering stories of abject poverty.

Safe, Clean and Ever-Available: What Is the Best Fuel for Rural India?

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Last month an International meet-Clean Cooking Forum was held in New Delhi. This forum funded by International organizations like UN, World Bank, USAID among others, attracted 600 delegates from 57 countries. Participants discussed various aspects of providing clean cooking fuel for rural households to mitigate indoor air pollution.

One of the panels in the forum discussed the use of alcohol for cooking. Use of alcohol for cooking is gaining traction in African and Latin American countries since it can provide clean burning so that household pollution is drastically reduced.

Use of alcohol fuel for rural households was pioneered in India by a rural NGO Nimbkar Agricultural Research Institute(NARI) in the late 1980s.

In 1985 on their campus in Phaltan, Maharashtra they set up the world’s first solar pilot plant to produce ethanol from sweet sorghum and used it in specially designed lanterns for lighting and stoves for cooking. Their pioneering efforts were recognized in this panel.

Presentations made in this panel showed that large-scale efforts are underway all around the world on the use of ethanol for cooking. There are estimates (though the numbers are very suspect) that China has close to 4 million ethanol stoves and Madagascar is shooting for 100,000 ethanol stoves/year in the coming decade. Similarly other countries like Kenya, Nigeria, Ethiopia, Ghana, Haiti, etc. are embarking on a significant program of using alcohol as a cooking fuel for rural households.

But are alcohol fuels safe and available cheaply?

In quite a number of these national programs the fuel used is a mixture of ethanol and methanol. Ethanol is produced from plant-based materials like sugarcane, sweet sorghum, corn or any other starch or sugar-producing plants, while methanol can be produced from natural gas, coal or via biomass gasification.

Since India has a good supply of natural gas, the Niti Aayog is pushing for a national program of methanol as a substitute for diesel or gasoline for transportation purposes. There is no program presently for its use as cooking fuel in rural households.

Also in all these programs, the alcohol concentration used in stoves is between 90-95% (on a volume basis). Alcohol at such concentrations is very inflammable and has high chances of creating kitchen accidents. Its flash point (the lower the flash point, the more dangerous a fuel is for kitchen use) is 17 degree C whereas for diesel and kerosene it is more than 50 degree C.

This was the reason why NARI’s pioneering work in the 1980s was based on the use of 50% concentration of alcohol/water mixture in the stoves. This blend with a higher flash point resulted in a safe fuel for cooking.

OLYMPUS DIGITAL CAMERA

Also, ethanol is a very high-quality fuel derived from land-based plant material. This puts pressure on land. In food vs fuel debate, it is imperative to look at multipurpose crops like sweet sorghum which can provide food, fuel and fodder from the same piece of land.

In any national program on ethanol, every country will have to decide on how much land is to be allotted for fuel production. In extreme cases where minimal land will be available for producing food, what is the point of growing fuel for cooking?

In U.S. the alcohol is produced from corn, and the corn farmers are heavily subsidized by the U.S. government. They are provided close to $ 6 billion/year in subsidies, which comes to 60% of total cost of alcohol produced. That is why farmers can afford to produce alcohol. Any country in the world will produce alcohol with such heavy subsidies.

There are better fuels than alcohol for rural household cooking. Biogas, after cleaning it and compressing it, is equivalent to compressed natural gas (CNG). All over the world, CNG is used as a cooking and home heating gas. It is safe and can easily be transported by pipelines to large distances. In India with the present laws of saving cows, the cattle sheds can have biogas cleaning and compress facility so that CNG could be produced.

Such plants all over the country can provide a good amount of cooking fuel for rural households. This will be an excellent renewable fuel.

Picture for representation only. Source: Flickr

Another technology for producing renewable liquid fuels from biomass is pyrolysis. Pyrolysis oil is a medium calorific value (CV) fuel with a CV of 17 MJ/kg and can be produced from any biomass and agricultural residues via fast pyrolysis route (hence the name pyrolysis oil). Major work in this area is being done in the US and Europe where it is being used for power generation.

R&D is therefore needed to produce it economically and efficiently in India and in developing suitable cookstoves to run on it. It is equivalent to No. 6 oil and has good flowability, thereby making it an ideal fuel for cooking. Again a small unit producing 1000-5000 kg/day pyrolysis oil will help the rural areas in the generation of wealth.

With 400 to 600 million tons/year of agricultural residue production in the country, which is mostly burnt in the fields, pyrolysis oil can be an extremely attractive alternative to petroleum products for household fuel.

The government of India (GOI) is pushing very aggressively for liquid petroleum gas (LPG) as a rural household fuel. With 90% of it being imported, local renewable sources outlined in this article will be a better choice. Not only will it save foreign exchange, but will provide large-scale employment in rural areas.

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Micro-Financing a Toilet Is Not Just Four Walls and a Hardware, It Is a Life-Changer!

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One of the most vivid images of the state of sanitation in India was depicted in the Oscar-winning movie Slumdog Millionaire, in which the young protagonist was shown going to his ‘toilet’. If you have seen the movie, you will never be able to forget it. And that was in the heart of urban India – in a slum in Mumbai. One can only imagine what the situation is like in rural India.

A toilet is defined as a ‘fixed receptacle into which a person may urinate or defecate, typically consisting of a large bowl connected to a system for flushing away the waste into a sewer.’

Representational image

However, after reading this article, you will understand that a toilet is a lot more than just four walls and the hardware inside it.

It is indeed an irony that a civilisation that once boasted of the most advanced sewage system globally is struggling to achieve basic sanitation standards. There are reports which suggest that the history of toilets in India is as old as the Indus Valley Civilization, which had grown in and around Harappa and Mohenjodaro.

The archaeological remains of the Indus Valley Civilization bear evidence to the use of water-borne toilets by the Harappan people living at Lothal, which is only 62 km from Ahmedabad.

Water well in Lothal
Photo Source

Each house in Harappa had a private toilet with a link to the covered drains outside. The architects of the Indus Valley were in the know of sanitary engineering science, which it seems has been buried along with the Indus Valley Civilization, thereby leaving a large section of the population to practice open defecation.

You would think that having access to sanitation is a fundamental human right, yet almost a third of the world’s population suffers on a daily basis from lack of access to a clean and functioning toilet. In the absence of toilets, untreated human waste can impact a whole community, affecting many aspects of daily life and ultimately posing a severe risk to health.

Very often, we also come across stories of young girls dropping out of school upon the onset of menstruation due to lack of toilets and privacy.

A young girl happy to have a toilet in her village

The fear of being attacked, leered at, and in some cases even raped, stops women from leaving their houses after dusk even in situations where they need to use the toilets rather desperately.

It is also reported that every year more children die from diarrhoea-related diseases than from HIV, malaria, and tuberculosis combined. As many as 2,75,000 children who are under-5 years of age in India die every year from dehydration and malnutrition linked to diarrhoea, which in turn is caused by contaminated water, inadequate sanitation, and hygiene.

As per the most recent Swachhta Status Report of the National Sample Survey Office (NSSO), in 2015, more than half of the rural population (52.1 percent) of the country still defecates in the open —which as mentioned earlier is a major public health and sanitation problem.

India’s aim is to eliminate open defecation by 2nd October 2019, the year that commemorates the 150th birth anniversary of Mahatma Gandhi.

Building one toilet at a time

Would it surprise you to read that a family court judge in the state of Rajasthan decided that failure to provide a bathroom is an act of cruelty and can be considered as a ground for divorce? The court declared that the fact that women have to wait until sunset to relieve themselves is not just physical cruelty but also amounts to outraging the modesty of a woman.

An organisation called Gramalaya established three decades ago has come up with some novel ideas to ensure that sanitation and hygiene conditions of those living in the rural areas of India becomes a priority. In 2004, Gramalaya began its micro­loan program for water and sanitation improvements. When one thinks of micro-finance; the assumption is that the loan is being given for a small-scale business venture. Using microfinance to building toilets is not typical.

Gramalaya provides loans to Women Self Help Groups (SHG), and SHG members, distributed the loans among borrowers with all members sharing joint liability.

The women directly pay for the construction work while Gramalaya monitors the construction.

Women taking charge

SHG members are key program planners and community organisers that help stir community demand for safe water and toilets. These loans are usually given out for 24 months with a nominal interest rate and are used to construct latrines, toilets, bathing facilities, and water connections.

Before the introduction of this program, loans for water and sanitation were not available in the formal market, and the loans available came with an alarmingly high interest rate.

Asma, a resident of Uthandapuram, speaks about how her life has changed for the better since the construction of the toilets. She says, “Earlier we could only go out into the fields early in the morning before the household was even awake. If during the day we felt the urge to relieve ourselves, it was not possible. Not only did open defecation lead to many diseases but not visiting the toilet when the urge was there also led to many societal problems for us women. With the construction of toilets, a huge problem has been solved for us.”

For many of us reading this, the thought of not being able to use a toilet when the need arises is not something that we can fathom.

Mahadevi, who is a primary school teacher from Raichur district in Karnataka, says, “Until recently, the women of my village had to take our lotta (mug) and walk for almost a kilometre each day to find trees and bushes to hide and defecate.

“This was especially difficult for disabled, elderly, and pregnant women. Having access to toilets within our homes has helped us in so many ways.”

Building toilets has made life easier

The assumption that the villagers would be welcoming of building toilets in their villages is incorrect. S. Damodaran, Founder and Director of Gramalaya, speaks about the various stages that villagers go through before accepting these toilets and help build them.

He says, “We need to work on making the villagers aware of the problems that are caused due to the lack of toilets — we term that as the pre-contemplative stage. Once this is done they move to the contemplative stage where they are aware of the problem on hand and understand what needs to be done to bring about the change. Post this, begins the preparation stage, where we work with the villagers to build systems that will work best for them. This is followed up by the action stage – where we actually help or get down to building the toilets. Once the toilets are built the last stage is of ensuring that they are maintained well – and so comes in the maintenance stage.”

Organisations like these have helped by not just building toilets but creating an eco-system around it, and ensuring that end-users are made aware of the problems that that arise because of a lack of proper toilets.

Coming back to Slumdog Millionaire, the rather stomach-churning ‘toilet’ scene in the movie is played off for laughs. But the reality is anything but a joke. As a country, we need to make sure such moments are relegated firmly into the realm of fiction, never to return to the real world.


This article is a part of The Better India’s attempt to drive conversation around the United Nations’ Sustainable Development Goals (SDGs) and where India stands with regards to meeting these goals. Many organisations across the country are helping India proceed towards fulfilment of these goals and this series is dedicated to recognising their efforts and the kind of impact they have created so far.


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The Govt Failed Them, so These Farmers Rented a Bulldozer and Got Busy Repairing

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What do you do when you have roads in ruins that result in bad access to essential amenities? If you take inspiration from villagers in Chalisgaon, you can just construct a road all by yourself!

The villages of Umbarkhed and Dadapimpri in Jalgaon district of Maharashtra are neighbours. However, villagers could not travel to the adjoining village, due to very bad connectivity between the two.

The state constructed road had been in shambles for a very long time. No number of letters or complaints encouraged officials to fix the mess.

This was when the villagers decided to take matters into their own hands.

Umbarkhed houses medical clinics, a high school, college and bank branches. The village of Dadapimpri, a home to 8000 people, is devoid of these amenities. Naturally, it is evident how frequently the residents of Dadapimpri would have to travel to Umbarkhed.

Students would have to walk on the nearly impassable road every day. Medical emergencies in Dadapimpri would prompt plenty of efforts from the villagers due to this. Even depositing money would be no easy task for the villagers.

Something as basic as farmers reaching farms with their equipment would become a task for the villagers.

Picture for representational purposes. Source: Pixabay.

The recent sugarcane crop could neither be transported to sugar factories by villagers nor were the factory authorities ready to supply transport, much to the farmers’ distress.

The wait for government officials to carry out their duties was too long, and in any case, there was no positive reply from the officials either.

But all these efforts would see an end when the villagers decided to take matters into their own hands.

Farmer Vijay Thanisingh led others to collect funds. The collected money was then invested in renting a JCB and constructing a 3-km road that connects both the villages.

And though this is not the best solution, sometimes, helping yourself is the most practical solution.
This is not the first time that citizens have had to shoulder the government’s responsibilities. Last year, villagers from Dima Hasao district in Assam had built a 6-km road when the government officials neglected their pleas.

Villagers from the Hazaribagh district of Jharkhand have also constructed a road to a neighbouring village to ensure better connectivity to basic amenities. Nilathar villagers, earlier this year, built a 100-metre road over the Ong river to avoid isolation during monsoons.

 

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Toiling for Three Decades Without Recognition, Weavers Finally Get Some Help

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Textiles from India formed the majority of products the British traded in, during the colonial era. Thousands of mills churned out hundreds of metres of cloth. With time, trade died down, and support for the artisans disappeared.

Malgaon, a small village in the Kaliaganj Block in North Dinajpur in West Bengal, is 392 km away from the Kolkata, and light years away from the development that the city has seen.

The cottage industries in Bengal, like in other Indian states, work independently, without support. Selling indigenous goods at low prices, they struggle to make a decent living.

Cottage industries in India. Picture for representative purposes only. Picture Courtesy: Flickr.
Cottage industries in India. Picture for representative purposes only. Picture Courtesy: Flickr.

In 1978, a resident of Malgaon, Abu Taher, took an interest in carpet weaving after visiting Varanasi that same year. Intrigued by the mechanisms of weaving those beautiful carpets, he memorised them and brought the technical knowledge back to his village.

By 1985-1986, Taher had passed down the vital knowledge to the children of Malgaon. However, there was hardly any market for those carpets in the area. Taher said to India Today, “We used to bring orders and raw materials from Varanasi and take the final products there for sale. This arrangement was leaving us with almost no profit.”

The industry received another setback came when the Child Labour Prohibition and Regulation Act was passed in 1986. Children could no longer be employed in the industry, the work stopped, and the looms fell silent for a while.

In 2009, different self-help groups gained valuable training in the art, and formed the Malgaon Handloom Cluster Development Society. Today, around 300 women, who are members of this society, weave carpets in the village.

The Directorate of Textiles is the nodal agency that oversees the development of the handloom sector in West Bengal. The Directorate is implementing various schemes to render support for development and promotion of this industry.

The exquisite craftsmanship that the weavers’ display is often in the face of extreme adversity. The GST imposed on cotton and yarn hasn’t made their lives easier. There are lakhs of households in Bengal involved in weaving, and in the face of tax revisions, are finding it tough to make a living.

A Weaver in India. Picture Courtesy: Wikimedia Commons.
A Weaver in India. Picture Courtesy: Wikimedia Commons.

The District Industries Centre is helping these weavers’ by setting up a mega carpet cluster. The facility will have arrangements for training workers, designing and manufacturing carpets and marketing them.

The weavers thus can concentrate exclusively on manufacturing — their core competency. The District Industries Centre makes arrangements to send these carpets to handicraft fairs nationwide, to fetch a modest income for the weavers.

Siddique Hossain, the President of the Handloom Cluster Development Society, hopes the government can take proper care of the industry so that the Malgaon carpets can be marketed in the West.


You may also like:- Toy Story: Resurrection of a Traditional Industry


The weaving community in Malgaon is getting support from the authorities after nearly three decades. As is the case with indigenous industries, the craft requires perfection and preservation from generation to generation. Each weaver will feel gratified, if the product of his/her toiling, fetches a decent sum upon sale.

The mega carpet cluster is an excellent opportunity for these weavers. They spend hours honing their craft, chasing perfection. It is only fair that the government takes their unique art, and presents it to the whole world.

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Struggling to Keep a Passion Alive? Let This 71-Year-Old Musician Inspire You

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“During the day I worked as a banker, only to keep my passion for playing the harmonium alive,” says 71-year-old Tukaram Bugad, a passionate harmonium player and a former banker.

Tukaram grew up listening to devotional music—his family used to host weekly bhajan sessions—and started to learn music at the age of 12. Even though he understood that finding a job was of paramount importance, the reality did not deter him from his journey.

Tukaram completed his an undergraduate degree in commerce (B.Com) and started to work as a typist in the People’s Co-operative Bank in Ichalkaranji town of Kolhapur district in 1969. “Back then there were no fixed criteria for such jobs at the bank. They would hire any graduate,” he says.

However, Tukaram knew that had to make his ends meet because surviving as an artist wasn’t a feasible option.

Tukaram Bugad. Picture Courtesy: Sanket Jain

He would work from 10 a.m. to 6 p.m. and use the rest of his time for his practice sessions. After returning from work, he would practise the harmonium for at least six hours, and go on till late in the night. This became a daily exercise, but he refused to stop practising and received ample support from his family. In his 40 years of service at the bank, he stuck to this routine and despite the heavy workload and continuous training sessions. While working at the bank, he also went on to complete his diploma in Commerce and Auditing which took him about two years.

In 1965, Pandit Dattatray Vishnu Kanebua, a renowned classical musician came to Ichalkaranji where he watched a performance of Tukaram playing the harmonium. He decided to train Tukaram and taught him for 12 years. Tukaram credits Kanebua for his transformation from an amateur musician to an expert in the art form.

He truly believes that their meeting was not a coincidence; it was a product of the hard work and the hours he had put in the art form.

Pandit Dattatray Vishnu Kanebua. Photo Courtesy: Sanket Jain

Entering the world of music wasn’t an easy task for Tukaram. The harmonium was banned from 1940 to 1971 by All India Radio (AIR) as it was considered un-Indian. Tukaram says, “There was no scope for harmonium during those times. People preferred the sarangi because of the false notion that the harmonium lacks melody. Time changes so fast. Today, nobody sings without the harmonium,” he adds. Tukaram started performing at AIR, Sangli district and continues to do so till date.


Also Read: With Degrees in Law and Engineering, This Pune Couple Is Making Classical Music Fun for Kids


Back in the 1980s, he was paid ₹25 for a performance that lasted 2-3 hours. “My masters always used to tell me that not every artist earns enough money for his survival, and you have to face that reality,” says Tukaram. Coming to terms with this reality wasn’t an easy option for Tukaram, but he fought back by training himself in the art-form and also keeping the family financially stable.

Tukaram has performed with renowned Thumri vocalist Pandit Vasantrao Deshpande, Gajananbua Joshi, Yashwantbua Joshi, Kishori Amankar, Ashwini Bhide, and Arti Ankalkar. At times, when the performance timings would clash with his working hours, he would take a leave of absence and carry on with the performance.

Tukaram has performed in many cities including Pune, Mumbai, Goa, and Kolhapur. People began to address him as Anna, and he is popularly known by the name Anna Bugad today.

Tukaram playing the Harmonium. Picture Courtesy: Sanket Jain

“You have to play music with the instrument and not let the instrument command your music,” says Tukaram.

(Written by Sanket Jain)

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About the author: Sanket Jain is a rural reporter, PARI volunteer and Founder of Bastiyon Ka Paigam. He is passionate about listening and understanding the everyday lives of everyday people. He is often found in rural areas covering stories of abject poverty.

Farming in Harmony With Nature: An Engineer’s Attempt at Building a Self-Sustaining Village

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The recent discourse on Indian cities has grown around the question of habitability. Talk of rising pollution levels, inadequate sanitation and waste management, and haphazard urban planning has dominated discussions across media outlets. Families are leaving cities to protect their health.

In the villages, however, mass-migration to urban centres in search of better employment opportunities, continues to occur. The allure of the city is strong, but the lived reality for most who make that journey is often challenging.

Rajeev Kumar Pal, a 51-year-old former engineer in the automotive industry from Shamli, Uttar Pradesh, is working against the tide with his Thulasi Eco-Village project.

Rajeev Kumar Pal
Rajeev Kumar Pal

This project is an attempt at establishing a sustainable and self-reliant rural community in a remote village called Atale in Mandangad Taluka, Ratnagiri district. Perched in the Western Ghats, this area is located in an area of Maharashtra that receives high-rainfall.

Fed up with living in the city and working in a corporate environment, Rajeev decided to step out of these narrow confines nearly eight years ago.

“This decision gave me the opportunity to explore the country I called mine, but never knew much about,” said Rajeev. “I then travelled for more than seven years across rural India.” How did he survive for those seven years?

“I survived on the considerable savings I had built up, and on the odd occasion would go back to the city and work on short-term corporate assignments,” he said. After years of travel, he zeroed in on Atale in August 2016.

With barely a population of 1,000, Atale is located right in the midst of some unique flora and fauna, and he immediately knew that this is where he was meant to live.

The village itself is located in a high rainfall area, but due to the recent agrarian crisis, many had decided to give up farming and leave for big cities like Mumbai and Pune.

Rajeev is looking to stem that trend. Built by his team and fellow villagers, this eco-village stands on a 10-acre strip of land, which he hopes will become a centre for learning, practice, demonstration and dissemination of modern farming practices that promote ecological sustainability.

Read also: These 40 Families Left Hyderabad and Built a Sustainable Village All by Themselves

“Many fellow Indians living in our villages, grow their own food, depending less on fuel, and have access to cleaner air and water. The potential for sustainable living in rural areas is a lot higher, and I want to find a way to make this work despite the allure of cities,” he said.

On the eco-village, Rajeev and his team have grown areca nut, coconut, coffee, black pepper, ginger, papaya, and vanilla, among a host of other indigenous trees on the land as these required the least amount of care and were best suited to the climate for the sustenance of the village folk.

Working with local villagers (Source: Rajeev Kumar Pal)
Working with local villagers (Source: Rajeev Kumar Pal)

Rajeev is looking to the Subhash Palekar and Suryamandal model of sustainable farming. To the uninitiated, Subhash Palekar, a Padma Shri award-winning agro-scientist, developed a simple, no-expense method of cultivation over two decades (1996-2016) that did not require any chemicals. There are no external inputs required, and everything a farm needs comes from the land itself.

Rajeev and the villagers of Atale have also set up a model farm on a three-acre plot based on the noted entrepreneur and farmer Bhaskar Save’s Suryamandal model, where they are demonstrating natural farming methods.

What Rajeev hopes to accomplish here is to show the villagers of Atale that they can grow and access their own vegetables and fruits in such three-acre plots, thus providing a real avenue for self-sustenance instead of going to the city and working for someone else.

However, this eco-village project needs more funds to support rainwater harvesting ponds on the model farm. “The earthworks enhance the water holding capacity of the land and allow the intensely productive bio-diversity to thrive. These ponds will be used to grow Azolla and fish,” said Rajeev.

Need funds to build rainwater harvesting ponds that will harness these water resources (Source: Rajeev Kumar Pal)
Need funds to build rainwater harvesting ponds that will harness these water resources (Source: Rajeev Kumar Pal)

“We shall integrate it with native poultry breeds and freshwater pearl culture, and generate some income with this integrated approach to farming. Hopefully, this will convince some of the youth to come back to their village,” he adds.

Read also: All About Permaculture: Traditional Farming Mixed With Modern Tech to Create a Sustainable System

What Rajeev is most concerned about this transition made by young men from the village leaving to the city, is the loss traditional knowledge system. This is driving them away from self-reliance towards what he calls “helpless consumers.”.

With the eco-village project, he hopes to establish an independent, self-reliant, caring and sustainable village community that seamlessly coexists with the surrounding environment. The two words critical to this model is interdependence and harmony.

You can contribute to the Thulasi Eco-Village project here.

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75-Year-Old May Be Visually-Impaired, but He Is Still a Flautist & Sketch Artist!

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“Even though I have lost more than 90 percent of my eyesight, no can stop me from pursuing my passion of playing the flute,” says 75-year-old Ashok Sangle, who belongs to the Ichalkaranji town in Kolhapur district, plays the flute and mouth organ, and is an artist as well.

Ashok has faced a lot of hardship during the course of his life, but his relentless passion for playing the flute has kept him going.

Ashok playing the Flute. Photo Courtesy: Sanket Jain

Ashok quit studies after Class 10, because of weak eyesight. To make ends meet, he decided to set up a small electronics shop. However, he also realised that he wanted to continue playing the flute. He worked it into his schedule and began to practice for at least 7 hours on a daily basis. The strenuous work hours didn’t bother Ashok because that was something he wanted to do.’

 


Also read: For Fifty Years, This Master has Been Filling the World With Harmoniums


His passion for playing the flute started in school. “I used to play the bugle in the school band,” recalls Ashok. However, he never imagined the hardships he would face on this path. In 1990, he underwent a cataract operation, and in 1994, his right eye was damaged owing to a nerve choke-up.

Slowly, Ashok’s vision started diminishing, and post-2012, he began losing his eyesight at a rapid rate which eventually made him 90 percent visually impaired.

Ashok playing the Mouth organ. Photo Courtesy: Sanket Jain

However, Ashok refused to give up and eventually went on to perform at the local level. He credits his father, Gajanan Sutar, for helping him pursue his passion. “My father was a harmonium player, and the weekly Bhajans in the house opened up the world of music for me. Later, Rajendra Kulkarni—a well-known flute player from Belgaum came to Ichalkaranji in 1995. That was when I met him first, and he decided to teach me how to play the flute. I am proud of the fact that I was his first student here in Ichalkaranji,” he adds.

Apart from the flute, Ashok also plays the mouth organ player, and when he was in his 20s, Dilroop Swami taught him how to play the Sitar. Ashok can even sketch—some of his sketches date back to 1960s.

“I am passionate about the Arts, and hence, you will find me doing many things like playing flute or sketching,” he says.

A sketch made by Ashok. Photo Courtesy: Sanket Jain

The flute remains his first love. “Based on the calibration and a few other parameters, flutes can be classified into various types. I prefer the large flute which is known as Pandhari 3 in Marathi,” he says.

While his journey has had several disastrous moments and transitions, Ashok never gave up. “I never felt like quitting in the middle of such disasters. I will play the flute forever and encourage everyone to do what they feel strongly about because nothing fuels the spirit like the passion,” advises Ashok as he resumes playing the flute.

(Written by Sanket Jain)

Like this story? Or have something to share? Write to us: contact@thebetterindia.com, or connect with us on Facebook and Twitter.
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About the author: Sanket Jain is a rural reporter, PARI volunteer and Founder of Bastiyon Ka Paigam. He is passionate about listening and understanding the everyday lives of everyday people. He is often found in rural areas covering stories of abject poverty.

Going Door-To-Door, MAYA Is Making over 50,000 People in Karnataka Healthier

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The non-communicable disease (NCD) epidemic, accounts for 70% of all worldwide deaths, which means that every year, 40 million people every year die, to illnesses which could have been averted. It is a wrong perception that lifestyle diseases like diabetes occur only in urban areas. Villages need to prevent chronic non-communicable diseases (NCD’s) as well.

MAYA (Movement for Alternatives and Youth Awareness), is a Karnataka-based NGO, which is working with villages to prevent chronic NCD’s.

Usually, when a rural healthcare drive occurs, urban doctors are sent to treat villages. While this tackles the immediate problem, it isn’t a sustainable solution. Working with the Channapatna community located in the Ramnagar district of Karnataka, the team discovered that an alarming 40% of people screened suffered from diabetes and hypertension.

The NGO decided to train local rural women in public health, and empower them to provide affordable doorstep preventive health education and services in their community. The women who are trained are known as ‘Health Navigators,’ and they have overcome personal trails, societal pressures, violence and poverty, to reach their present position.

MAYA trains Health Navigators. Image Source: MAYA
MAYA trains Health Navigators. Image Source: MAYA

Empowering local women as Health Navigators has many favourable effects. Being known in the community, these Health Navigators are accepted and trusted readily. Also, since these women are residents, they aren’t going anywhere, and are accessible when required.

“Clients”, as the villagers are classified, had no clue about NCD’s. They had not heard of diabetes or hypertension. Today, thanks to the Health Navigators, they understand the importance of managing their diets and lifestyles.

The program is relatively simple. Screening, testing and personalised care is at home, and the villagers are comfortable because the Health Navigators are well known to them.

The Health Navigators have financial freedom and social standing as entrepreneurs within the community. Going door to door, and reaching out to over 50,000 people, they are armed with handheld devices, to enable screening, testing, diet monitoring, lifestyle counselling, referrals and delivery of products efficiently to the client’s homes. Women can order sanitary napkins at home.

The entrepreneurs work in conjunction with allied government health staff to promote health education. They track child nutrition, growth, immunisation and provide nutritional supplements at the doorsteps.

The Health Navigators of MAYA have a tremendous impact. Image Credit: MAYA
The Health Navigators of MAYA have a tremendous impact. Image Credit: MAYA

The data collected by the Health Navigators in real-time is very accurate. Every healthcare worker reaches out to more than 2000 people by foot, goes door to door and does surveys, to understand what the healthcare need is.

Over the past three years, the project has had a tremendous impact. It has managed to empower 45 Health Navigators, who cover a population of 50,000 people or 15,000 households, from low-income families in 90+ villages, in both rural and urban areas.

The project has established 3 collective enterprise of Health Navigators. Registering a client base of 9069 clients who are availing and paying for the services. This includes 7611 clients who are availing regular hypertension and blood sugar management services.

The range of services now includes primary screening for hypertension, diabetes prevention, and supply of sanitary pads.

The Health Navigators earn a good revenue, in small-town urban areas it goes up to ₹2000-2500 per month, and ₹1000-1500 per month in the villages.


You may also like:- These Delhi Youngsters Develop Affordable Coping Products to Help People With Autism


Going forward the project wishes to properly establish the micro-entrepreneurship model that creates tremendous value to the community. They wish to include more services, like maternal care, eye care, wellness for children and bettering the screening facilities, to enable early detection. The project aims to increase the Health Navigator’s income, to ₹5,000-7000 per month.

The project also wishes to compile all training modules into an audio/visual format, so prospective Health Navigators can be trained more efficiently, and quickly, to absorb them into the community. The NGO aims to better the quality of health and to deliver health services, to transform the public health landscape.

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This Man’s Low-Cost Technique Has Helped Hundreds of Struggling Farmers

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India has long undervalued one of its most precious resources—water, and today, the country’s chronic mismanagement of water is staring at it in the cruel face of a back-to-back drought in nearly 2,00,000 villages. According to World Bank data, farmers use almost 70 percent of the total groundwater that is drawn in the country each year. India uses more groundwater every year than China and the United States combined. Due to this massive overuse, groundwater levels are being depleted all over the country by an average of 0.3 metres a year.

In some areas, the levels are falling by as much as 4 metres a year. It is groundwater that once boosted the Green Revolution and ensured food security, but today we are in danger of “killing the goose that laid the golden egg.”

We have drilled deep for groundwater, without understanding the severe consequences of our tinkering with ecological systems.

Representative image only. Image Courtesy: Pexels

In ancient India, people were well versed in the art of water governance. Traditional methods for water harvesting were successfully put to use by these communities to drought-proof themselves.

Kautilya’s Arthashastra has details of how systems of water conservation must be built and managed. The kings did not have fleets of engineers; they provided monetary incentives to communities and individuals to get build water systems.The British subverted this tradition by bringing them under state control and creating large bureaucracies for management.


Also Read: This Low-Cost, Lightweight Pump-On-Wheels is a Huge Boon for Farmers


Traditional water harvesting techniques such as the jhalara, bawari, nadi, khadin, and tanka have been employed for almost last nearly 1,500 years to conserve water for cultivation. These systems continue to remain viable and cost-effective alternatives for replenishing depleted groundwater aquifers. However, this traditional knowledge and wisdom have been abandoned in the race to embrace new technologies which have upset the ecological equation.

With government support, these structures could be revived and upgraded and productively combined with modern techniques. Sikandar Meeranayak, the founder of an NGO called Sankalpa Rural Development Society, based in Hubli in Karnataka, is one of those working hard to assist farmers to understand the importance of giving water back to the earth.

As a young man, he saw the problems his farming family and neighbours were facing due to the lack of water. He vowed to find a solution, and nine years later, Sikandar has achieved a fair degree of success in his mission.

SRDS Water Technique. Picture Courtesy: Moin Qazi

He has implemented over 1130 rainwater harvesting structures both for the water-hungry farmers as well as industrial sites, schools, and urban housing complexes. He has refined his method and made it almost foolproof to channel the monsoon rains back through the borewells into the underground aquifers, where it can be stored for future use.

This method recharges even those borewells that have dried up. After one decent rain, they are flush with abundant water, and the farmers no longer need to leave their land to seek work in the cities.

One such farmer is Shashank, who belongs to the Sira District in Karnataka. Ten years ago he dug a bore well. For three years it produced a steadily decreasing flow, and when it finally it dried up, his farming efforts got limited to one crop per year, and he was utterly dependent on rainfall. His income fell, and he considered abandoning his land to search for work elsewhere.


Also Read: Amazing! With No Govt Help, Maharashtra Village Builds Own Water Pipeline


It was then that he heard about the SRDS recharge method. At the cost of approx Rs 15,000—his share of the total Rs 30,000—a feeder pond was built, and the rainwater harvesting system was implemented in the dry borewell. He was hopeful but a little sceptical. However, when the rains came, his pond was flush with water, and Shashank became entirely convinced about the model.

Soon afterwards, he refitted the pump to his bore well—and was overjoyed to find water gush out. This year he will be able to grow two crops again and fully irrigate his land. This story is not unusual—it has been repeated over and over in more than 90% of the implemented borewell recharge projects. The direct borewell recharge technique has seen a profound increase in ground-water levels and yielded many other benefits.

Due to the influx of pure rainwater, the quality of the water has improved, there is a decrease in solids and toxins, and the hard water is now usable. Erosion of precious topsoil is arrested by directing the runoff water from the farms and open fields to the recharge pits.

Picture Courtesy: Moin Qazi

The increased availability of water, enables farmers to gain multiple crop cycles and crop diversification leading to increased livelihood. The expansion in cropping and the resultant prosperity also strengthens employment possibilities for landless and underprivileged. Even better, in regions where multiple recharge projects have been set up, there is a marked and significant reduction in the demand for new borewells.

The method is simple, works well and is cost-effective. In brief, the process is as follows:

1. A pond which is approximately 8 ft deep is constructed near the site of the borewell so that it is in a position to gather the runoff water from the monsoon rains.

2. A pit is dug around the actual borewell casing.

3. The bottom of this pit is lined with filtration material, with a depth of 2 ft—layers of 40 mm stones, 20 mm and 6 mm in size.

4. Then, slits are cut into the borewell casing using a cutting machine, and the casing is wrapped with nylon mesh so that solids cannot enter the casing pipe.

5. At this stage, cement rings are placed around the borewell casing, and the spaces between them are filled with cement to seal them. This ‘false well’ is then filled with stones.

6. A second ‘false well’ made of cement rings (with a diameter of 6×3 ft) are placed next to the first ‘false well’, and the gaps between are filled with cement. This well is left empty. And a cement cover is placed on it to stop rubbish falling in.

7. A 3-inch feeder pipe is fitted coming from the pond to a hole in the first cement ring of this empty well. This brings the water from the pond.

8. During the rainy season, the water flows from the pond into the first empty well where it percolates down through the filtration material and subsequently up into the second well around the borewell casing. It then enters through the slits and filters down into the underlying aquifer where it is stored for the following dry season.

This borewell recharge technique can be easily replicated and implemented anywhere in rural or urban areas. The project can be executed with minimal labour after a short training. Moreover, it can be customised according to needs and geographic conditions.

The work is done on a shared cost basis with the farmers—they are requested to provide materials and labour to contain the cost. It is minimal compared to the cost of drilling more borewells and is far more likely to achieve success.

Representative image only. Image Courtesy: Pixabay

Failure occurs only if the monsoons fail. Even if the feeder pond fills three times during the rainy season, the aquifer will be recharged.

A lot of good ideas got their start when one individual looked at a familiar landscape with fresh eyes. People like Meeranayak have shown there are far more sustainable approaches for mitigating the water scarcity crisis across India. There are undoubtedly many viable solutions to be found if we think out of the box and don’t accept limits to how the world works.

(This article has been written by Moin Qazi. He is a Journalist who focuses on Development issues and has co-authored the book, The Essential Microfinance.)

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Water Supply Without Electricity? IAS Officer Makes It Happen in a Remote Village

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This is a story about a bureaucrat who went one step forward to ensure that continuous water supply was available to the residents of a remote village in Odisha and that too, without using electricity!

Kendhujhari is a tribal village surrounded by forests in the Similipal Biosphere of Mayurbhanj District in Odisha. Its remote location and scarce water supply meant that the villagers (more than 80 families) would have to fetch water from a small stream named Belda, which dries up during the peak summer months. The villagers desperately wanted access to water throughout the year, to meet their basic needs.

Rajesh Pravakar Patil, the former collector of Mayurbhanj district of Odisha, was sympathetic to the needs of the villagers, but receiving regular water supply was not an easy task. This is because, besides the rain, the only natural resource was the stream.

Mr Patil (extreme right) discusses the project. Picture Courtesy: Subhasree Mukherjee

He figured that one idea that could work was to preserve the spring water, filter it, create pressure, and route it through the terrain to the households and farms. In 2014, Patil envisioned and proposed a project to route the water from the stream to the village area and farms for drinking water and irrigation.

The challenge was to locate the strategic point from where water would be diverted as the stream flowed with many breaches and water flow was inconsistent.

Secondly, to establish a channel to connect the stream water to the village homes and the cultivable area was difficult considering the terrain. Last but not the least, the drinking water needed minimum filtration with a consistent flow for which a system of a small dam and reservoir was required.


Also Read: 7 Ways Indian Villages Adopted Water Management to Combat Drought


Refusing to back down, Mr Patil conceptualised an innovative project to bring in water without any energy consumption to the village. He instructed Bramhananda Pradhan, an executive engineer to design and execute the plan in minimum possible time. This was a considerable challenge, especially since using electricity was not an option, but the team of engineers and contractors managed to execute it. This project started in 2014 and was completed in 2015.

The system works in the following way:

1)    Water is collected from the intake point and stored with the help of an impound wall which also blocks dry leaves and forest waste.

2)    This water is then made to flow using pipes of different diameters through a trench to reach the distribution point.

3)    From here, the stored water flows into the cultivable land for irrigation.

4)    For domestic use, the water is again filtered in a Rapid Reverse filter system, where it goes through layers of sand pebbles and charcoal and settles at the bottom to be further distributed through PVC pipes in the village.

Now the villagers who used to walk almost five km to fetch water, get it at home, and the land is flourishing with lush green crops.

The villagers are into agriculture and grow vegetables all through the year which has given them a better livelihood. The fact that all this has happened without any electricity being used is a fantastic achievement!

Picture Courtesy: Subhasree Mukherjee

Mr Patil has had a significant impact on the development scenario of Mayurbhanj District, and with his determination to bring sustainable change at the grass root level, the district and the people have benefitted in many ways.

The villagers remember Mr Patil to this date and often say that “Sir amaku jiban daan deiki gale,” (Sir has given us the gift of life through his efforts).

(This article has been written by Subhasree Mukherjee)

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